Friday, May 31, 2019

May 31- Feast of the Visitation

May is Mary's month, a month we pay special attention to the rosary. The Visitation is on of the Joyful Mysteries of the Rosary. Check out this small hardbound book by Michael Dubruiel and Amy Welborn,  Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Thursday, May 30, 2019

Feast of the Sacred Heart of Jesus - May 30 MIchael Dubruiel


The promises of the Sacred Heart of Jesus to Saint Margaret Mary:
1. I will give them all the graces necessary for their state of life.
2. I will give peace in their families.
3. I will console them in all their troubles.
4. I will be their refuge in life and especially in death.
5. I will abundantly bless all their undertakings.
6. Sinners shall find in my Heart the source and infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall rise speedily to great perfection.
9. I will bless those places wherein the image of
My Sacred Heart shall be exposed and venerated.
10. I will give to priests the power to touch the most hardened hearts.
11. Persons who propagate this devotion shall
have their names eternally written in my Heart.
12. In the excess of the mercy of my Heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays, for nine consecutive months, the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments; and my Heart will be their secure refuge in that last hour.
-Michael Dubruiel

Wednesday, May 29, 2019

Matthew 25 Gospel


The genesis of this book was inspired by a set of talks that Father Benedict J. Groeschel C.F.R., gave several years ago in the Diocese of Manchester, NH. At the time while researching material for a project I was working on I came across an advertisement for the talks and found both the title and topic striking. The topic seemed to fit Father Benedict's lifetime of working among the poor and raising money to help their plight. I approached him, shortly after listening to the tapes and asked him to consider doing a book version. He liked the idea but was reluctant to pursue the project alone due to the shortage of time available to work on it.

"Michael Dubruiel"

Unwilling to let go of the project, I approached another friend of the poor, Bishop Robert J. Baker of the Diocese of Charleston. I knew that Bishop Baker's priestly ministry had been devoted to finding Christ in the poor and with a wealth of experience he had in this area that if I could join his thoughts with Fr. Groeschel' s we would have a book that would be of great benefit to the rest of us. After approaching Bishop Baker with my request he agreed and then Father Benedict agreed to collaborate on this book.


While the Bishop and Father Benedict were working on the written text of the book I came across a stunning work of iconography one day while visiting an Eastern Catholic church. On the back wall of the church was an icon of the Last Judgment taken from Matthew 25. I found that the great iconographer Mila Mina had written the icon. I immediately contacted Mila and asked if the icon might be used as an illustration for this book, her response was "anything to make the Gospel known!" Thanks to Mila and her son Father John Mina for allowing Joyce Duriga and David Renz to photograph the icon at Ascension of Our Lord Byzantine Catholic Church, Clairton, PA.

Fr. Groeschel has written the introductory text that begins each section as well as the final "What Should I Do?" at the end of the book, and Bishop Baker has written the individual meditations and prayers contained in each of the six sections.


While this book was being written, Father Benedict was involved in a horrific accident that nearly took his life. At the time of the accident the text he was working on was in his suitcase. He had just finished the introduction to "When I was a stranger..." as you read over the text for that section you might sense that he was having a premonition of what was about to happen in his life-where he would soon be in an emergency room under the care of doctors, nurses and as well as his family and religious community.


You will find that this book provides you with keys to finding Our Lord in the poor, and to overcoming the fears and obstacles (represented by the seven deadly sins in each section) that prevent you from responding to His call.

Tuesday, May 28, 2019

Trust in Jesus

What will it take for us to trust in Jesus’ message? The cross of
Christ can fill people with dread. And yet, it is at the heart of the
good news that Jesus preached. It is diametrically opposed to the
way the fallen human race thinks; enamored with forbidden
fruit, from which it hopes to become “like God.” The world
shuns the tree that bears the only true Source of life and wisdom.



-The Power of the Cross  by Michael Dubruiel



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Monday, May 27, 2019

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio.


Episode 4 –
The Cross of Christ unites…
– Michael discusses:
 Day 15 – How We Worship Day
16 – How We See Jesus Day
17 – How We Forgive Day
 18 – Law and Love Day
 19 – Our Lives Day
20 – Our Priorities
Day 21 – How We See Ourselves

"michael Dubruiel"




You can find out more about The Power of the Cross here, including a free download of the book. 

Sunday, May 26, 2019

Free Catholic Book

When we think of doing great things for Christ, we need to be
careful that it is not Satan’s suggestion. Jesus has given us an
example of service to follow. It may seem a little too commonplace
for most of us, who, like St. Peter, prefer to proclaim the
greater things we can do—such as laying down our lives for him.
And like the apostle, we are apt to fail miserably, even deny that
we know the Lord. Perhaps we should start—and even finish—
with less lofty goals, for God’s ways are not our ways.

The cross of Christ reveals the love God has for us; to follow
Jesus is to imitate his example, to do as he has done for us to others.
Sometimes that means offering a glass of water to a little one.
Sometimes it means picking up a broom and sweeping a dirty
hallway. Sometimes it means taking note of someone that others
are passing by. These are small things in the eyes of the world,
but the actions of great saints in God’s kingdom.

Having the mind of Christ and accepting his cross means
turning away from the tree of temptation, where Satan is enticing
us to eat so that we might be like God, and turning toward
the tree of the cross, where we find what being like God is really
like. Jesus told his disciples that the pagans liked to lord it over
each other but it wasn’t to be that way with them. Two thousand
years later, have we learned that lesson? Whose feet are we washing,
beside our own?

From The Power of the Cross by Michael Dubruiel , available as a free download by clicking the cover below:



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Saturday, May 25, 2019

The How To Book of the Mass by Michael Dubruiel



When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass here. 



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Friday, May 24, 2019

Michael Dubruiel

You can listen to an interview program with Michael Dubruiel about the first four chapters of his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio.


Episode 1 – The Preliminary Lenten Days –
Michael discusses:
 Ash Wednesday – Eternal Life or Death?
Thursday – Jesus’ Invitation
Friday – How Much We Need Jesus
Saturday – A Matter of Life and Death

"michael Dubruiel"




You can find out more about The Power of the Cross here, including a free download of the book. 

Thursday, May 23, 2019

Easter Season Meditation

The secret to obedience is given to us in John’s Gospel, when
Jesus teaches that he is the vine and we are the branches. Our life
depends upon remaining part of him—which we do by being
obedient to his commands and partaking in his Body and Blood
offered in the Eucharist. John in his letter says that we can tell if
we are “abiding” in Christ by our actions: Are they Christ-like?
The power to be like Christ, of course, comes from dying to
ourselves and allowing Christ to live within us. This requires
more than simply listening to or parroting the words of Christ;
this requires a complete abandonment to him.

Every day the official prayer of the Church begins the same
way, by praying Psalm 95: “Come, let us worship the Lord,”
echoes the refrain, inviting us to see our Savior, our Creator, the
God to whom we belong. With the invitation comes a warning:
“If today you hear his voice, harden not your hearts.”
-The Power of the Cross  by Michael Dubruiel

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Wednesday, May 22, 2019

St. Rita - May 22

From The Church's Most Powerful Novenas by Michael Dubruiel

Rita Lotti was born near Cascia in Italy in the fourteenth century, the only child of her parents, Antonio and Amata. Her parents were official peacemakers in a turbulent environment of feuding families.
At an early age Rita felt called to religious life; however, her parents arranged for her to be married to Paolo Mancini. Rita accepted this as God’s will for her, and the newlyweds were soon blessed with two sons.
One day while on his way home, Paolo was killed. Rita’s grief was compounded with the fear that her two sons would seek to avenge their father’s death, as was the custom of the time. She began praying and fasting that God would not allow this to happen. Both sons soon fell ill and died, which Rita saw as an answer to her prayers.
Now alone in the world, Rita sought to enter religious life, feeling that God had cleared the path for her to fulfill the vocation that she had felt was hers from childhood. Yet she found that the convent she so desired to enter was reluctant to accept her due to fears that the political rivals that had killed her husband would bring violence on them.
She finally brought peace between the rivals and was able to enter the Convent of St. Mary Magdalene of the Augustinian Nuns. In religious life, Rita was noted for her holiness. She spent her days not only in prayer and contemplation but also in service to the sick and the poor.
One day while kneeling in prayer and contemplating the passion of Jesus, she received the wound of one thorn from the crown of thorns that she bore until her death some fifteen years later.
Devotion to St. Rita was almost nonexistent for five hundred years, but with her canonization in 1900, all of that has changed. She is truly a saint for every state in life, having spent her life as a married woman, a mother, a widow, and a religious.

Tuesday, May 21, 2019

Jesus of Nazareth by Pope Benedict XVI

by Michael Dubruiel...from 2007




I think with the release of this book (which I got yesterday and read straight through) the pope is positioning himself to be the St. Thomas Aquinas of our age. How or why do I say this? Because like St. Thomas who answered the objections to the Faith in his day, this pope is doing the same.
A few months ago someone asked me what book I would recommend that they give to their adult children who no longer practiced the faith, without hesitation I named this book as the one. At the time I had only read some excerpts available online from Germany and Italy. It was an act of faith then, now that I have the book I know that my recommendation was justified.
This is a great book, magisterial (even though the pope doesn't want it thought of in that way). It is not just another book about Jesus, it a revolutionary book about Jesus...in that it recaptures why people have had their lives changed by their belief in Jesus for over 2,000 years.
What makes this book so special? It is like a modern Summa (those who know St. Thomas Aquinas will understand me here) in that it answers modern questions of doubt, skepticism and even inquiry on not only who Jesus is, but why Jesus is the most important person anyone has ever or can ever know.
The pope's methodology is to take a scene from the Bible, like the Lord's baptism and then to draw on that scene from the entire Bible, to show what modern scholarship has done to help us to understand the historical context of the scene, tell us how the early Church fathers interpreted the scene, how would it have been viewed in Judaism (he uses the reflections of a Rabbi when discussing the Sermon on the Mount) and then to give the reader the meaning of this event for them. Along the way he answers questions to the many objections modern people bring to their encounter with Jesus.
As someone who has studied theology for a number of years and been exposed to every screwball theology out there, I found this book to be a corrective lens to refocus and correct my vision of who Jesus is and what following him means. What impresses me (and I'm not easily impressed) is that the Pope takes on the "screwball (my term, not his)" theologies in such a way as to making them seem silly (although he is incredibly charitable in his approach).
This book will have a great effect on renewing the Church and centering it on an image of Christ that is Biblical and credible, erasing years of poor and faulty preaching and teaching.
If you are not Catholic, but a Christian you will love this book too. In fact I predict you will be come a big fan of Joseph Ratzinger and will want to read his many published works to encounter someone rooted in Scripture and conversant with modern attacks on it. If you are a non Christian I think you will find in the book an excellent introduction to what Christians believe about the God-man from Nazareth. To all you parents out there who sent your kids to Catholic schools and now wish they would practice their faith, give them this book and reintroduce them to Jesus of Nazareth.

Monday, May 20, 2019

Daily Christian Reflection

Similarly, the Jesus Prayer (“Lord Jesus, Son of God, have mercy on me, a sinner”) is taken from the story of a blind man in Luke’s Gospel (see Luke 18:38). In the early church, Christians prayed with their bodies as well as their minds. Congregants often prayed with their hands outstretched in the “orans” position, lifting their minds and hearts to God as well as identifying with the crucified Christ. There have been attempts to restore this practice within the church; others choose to pray this way in private. In this way not only do we imitate the cross of Christ, we acknowledge that all of our prayer is through Christ and in Christ. It is also a good way to express one’s abandonment to God’s will. As our arms tire, we remember that our strength cannot save us; we need help both from God above and from our neighbors below.

So what are the “empty phrases” of the Gentiles that Jesus condemned? He objected to the mindless offering of prayers without faith. While times of “spiritual dryness” are a normal part of the Christian experience, we must guard against “going through the motions” for the benefit of others, and persevere with faith and trust.

In times of doubt, we must strive to embrace the cross of Christ in our lives. Refuse to give in to the passions, or to be held captive by sin. The way of the cross is the way of healing. As Father Benedict Groeschel rightly points out, the only thing that Jesus promised his disciples in this life was persecution. Yet many of us get caught up with the “cares of this world” and forget about the cross we are to carry as followers of Christ. May the cross with which we sign ourselves, and the cross we place before our eyes, always keep us mindful of what we are doing and what is at stake.


"michael Dubruiel"

Sunday, May 19, 2019

Daily Christian Reflection

Praying as a Follower of Christ 


Throughout the centuries, Christians in the East and the West have signed themselves with the cross. When it is done with little thought or care, the sign loses much of its power. Contemplating both the action and what it symbolizes as you make the sign, on the other hand, is the perfect way to begin any conversation with God.

As you make the sign of the cross, you place your entire being in the shadow of the cross of Christ. By invoking the Trinity as you make this holy sign, you immediately call to mind that  facing the cross is something we dare not do alone, but only in God’s presence. Every moment, we must choose between the way of the cross of Christ and the way of perdition. Every minute, the battle for our salvation is being lost or won.

“Do not pray like the Gentiles,” Jesus instructed his disciples. Some Christians see this as a prohibition of repetitive prayers, but clearly this isn’t what Jesus was condemning. The admonition had scarcely fallen from his lips when he proceeded to teach his disciples one of the most beloved prayers of all time: the “Our Father,” or “Lord’s Prayer.” Not only did Jesus teach his disciples to pray using a certain form; in the gospels we read that Jesus himself prayed the same words over and over in the Garden of Gethsemane, “He went away and prayed for the third time, saying the same words,” (Matthew 26:44).

When we share in Christ’s Passion we will often find ourselves able only to mouth the same words over and over. The early disciples of Jesus, those most familiar with his teachings on prayer, developed litanies and other repetitive prayers. For example, the “Lord Have Mercy” litany has remained in the liturgies of the East and West to this day, and is drawn from several gospel accounts, most notably the two blind men in Jericho who voiced this prayer repeatedly in desperation to Jesus, and who voiced it all the louder when the crowd tried to rebuke them (see Matthew 20:29–31).


"michael Dubruiel"

Saturday, May 18, 2019

Daily Christian Reflection


To the early church fathers, the prayer of Moses in the battle with the Amalekites foreshadowed the victory Christ won on the cross. Like Aaron and Hur, we have an opportunity to stand with Christ, interceding for the salvation of souls. Of course, Moses, Aaron, and Hur had an advantage that we do not: They could see the effects of Moses’ intercession on the battle raging below. How our prayer life would change if God gave us the ability to see the effect our intercessions—or lack thereof—have on the battle that is being waged daily for souls.

The letter to the Hebrews draws a strong connection between the cross and prayer. Because every moment of our earthly existence is threatened by death, and we know neither the day nor the hour when that existence will come to an end, we, too, need to cry out to the God who can save us. Like Moses, we need the help of our fellow Christians to hold up our arms when they grow tired. We, too, need the help of the Holy Spirit to make up for what is lacking in our prayer.


"michael Dubruiel"

Friday, May 17, 2019

Daily Christian Reflection


n the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears to him who was able to save him from death, and he was heard for his godly fear. HEBREWS 5:7 

And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. MATTHEW 6:7–8 

While visiting the Holy Spirit Trappist monastery in Conyers, Georgia, I wandered into the abbey church one afternoon to spend a few moments in prayer. A young woman with two small children was already there. Although she prayed inaudibly as her two small children circled about her, I could tell by her raised hands and her tears that she was pleading and reasoning with God. I have no idea what the woman was praying about, only that she was praying the way Moses is described in the Letter to the Hebrews, “. . .seeing him who is invisible.”

 As the Israelites battled the Amalekites (see Exodus 17), Moses lifted his hands in prayer, holding his wooden staff over his head as the battle raged in the valley below. So long as Moses’ hands remained in the air, the Israelites were victorious; as Moses' arms grew tired and began to fall to his sides, the battle turned to the enemy’s advantage. When they realized what was happening, Aaron and Hur stood on either side of Moses, holding his hands aloft, until the battle was won.



"michael Dubruiel"

Thursday, May 16, 2019

Daily Inspirational Blog

For it is not hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they. . . show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. ROMANS 2:13–16

 Then the King will say to those at his right hand, “Come, O Blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” MATTHEW 25:34–36 

One day my mother came back from a day of shopping very upset. As she walked past a vagrant on her way into a store, the man had called out to her, “I’ll bet you would take more time to notice a dog.” My mother was saddened and shamed by the man’s accusation. In a way, he was right; she hadn’t even acknowledged the man’s existence. It was one short encounter in her busy life. Even so, I have never forgotten it, and neither has she.

In the Gospel of Matthew, Jesus spoke about the last judgment of the nations, and in particular the judgment of “nonbelievers,” which is how the Jewish people referred to the Gentile nations. When, in his letter to the Romans, St. Paul indicated how those who do not know Christ will be judged, referring to the “gospel,” very likely, he was referring to this passage from Matthew 25.

Those of us who know Christ have little excuse if we do not recognize him in the hungry, thirsty, stranger, naked, sick, or in prison. We have the good news of the gospel preached to us; we have heard it and are required to put it into practice.



"michael Dubruiel"

Wednesday, May 15, 2019

Daily Christian Devotional b y Michael Dubruiel

Seeing the Hidden Christ 


The people who experienced Jesus in the flesh, we know, all experienced him in exactly the ways that he describes in Matthew 25, and part of understanding that is a lesson for all of us. We do not know when Our Lord might appear to us under the guise of the hungry, thirsty, stranger, naked, sick, or prisoner.

 I was hungry. . . Because he was fully human as well as fully God, Jesus had the same bodily needs we do. After fasting in the desert for forty days and nights, he was hungry. Several of the resurrection appearances have Jesus asking the disciples if they have anything to eat before they recognize who it is asking for relief from his hunger.

I was thirsty. . . “Give me a drink,” Jesus said to the Samaritan woman at the well, just before telling her of the living water. From the cross he cried out “I thirst,” and was given vinegar to drink.

I was a stranger. . . After his resurrection, Jesus was often not recognized, even by his own disciples. Mary Magdalene mistook him for a gardener. The disciples en route to Emmaus thought he was a stranger until he broke bread in their midst. The disciples fishing on the Sea of Galilee did not at first recognize the man on the shore, cooking fish and bread over a charcoal fire.

 I was naked. . . At the beginning of his life, Christ came forth naked from his Virgin Mother, who wrapped him in swaddling clothes and laid him in a manger. At the end, his executioners stripped him naked before nailing him to the cross. His burial shroud, donated by Joseph of Arimathea, was left behind at the Resurrection.

I was sick. . . Suffering from the soldier’s maltreatment, he burned with fever on the cross. Meanwhile, his enemies taunted him. “You healed so many others. . . now heal yourself!”

I was in prison. . . Imprisoned after his arrest in the Garden of Gethsemane, he went from the Sanhedrin, to Pilate to Herod and to Pilate again. At the hands of cruel Roman soldiers he was mocked and scourged. How many times have we missed an encounter with Jesus? How often do we walk past the destitute residing on the street or in prisons, nursing homes, and hospitals, not realizing that we are passing by the Son of God? “

Be not hearers, but doers. . .” St. Paul told the Romans.

Do we act any differently when someone is watching us? We slow down on the road if we spot a police officer coming in the other direction. We work a little harder if our boss is nearby. Yet when isn’t God in our presence?

The Passion of Jesus reveals that God is present even when he seems farthest away. We might even be tempted to think that God has abandoned those we choose to pass by. Yet nothing could be farther from the truth: “. . .as you did it to one of the least of these my brethren, you did it to me” (Matthew 25:40).

Almsgiving has always been a Christian penitential practice. It is one of the ways that we become more like Christ and take up our cross to follow him daily. Jesus gave to everyone who approached him; we, empowered by him, are called to share what he gives us with all whom we meet—and even those we must seek out.


"michael Dubruiel"

Tuesday, May 14, 2019

Catholic Graduation Gift

You can purchase Michael Dubruiel's books here - 

Books like The How to Book of the Mass and How to Get the Most Out of the Eucharist. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
Adore: Put aside anything that seems to rival God in importance.
Confess: Believe in God’s power to make up for your weaknesses.
Respond" Answer in gesture, word, and song in unity with the Body of Christ.
Incline: Listen with your whole being to the Word of God.
Fast: Bring your appetites and desires to the Eucharist.
Invite: Open yourself to an encounter with Jesus.
Commune: Accept the gift of Christ in the Eucharist.
Evangelize :Take him and share the Lord with others.

Monday, May 13, 2019

Mary and the Muslims - Fatima

From the National Rosary Crusade, written many years ago by the Servant of God Bishop Fulton Sheen:

MARY
The Qu'ran, which is the Bible for the Muslims, has many passages concerning the Blessed Virgin. First of all, the Qu'ran believes in her Immaculate Conception, and also in her Virgin Birth. The third chapter of the Qu'ran places the history of Mary's family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Qu'ran's description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Qu'ran: "O Lord, I vow and I consecrate to you what is already within me. Accept it from me."

When Mary is born, the mother says: And I consecrate her with all of her posterity under thy protection, O Lord, against Satan!"

The Qu'ran passes over Joseph in the life of Mary, but the Muslim tradition knows his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered:

Do you not know that God, when he created the wheat had no need of seed, and that God by his power made the trees grow without the help of rain? All that God had to do was to say, 'So be it, and it was done.'

The Qu'ran was also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: "Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth." In the nineteenth chapter of the Qu'ran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Qu'ran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.

FATIMA 
Mary, then, is for the Muslims the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: "Thou shalt be the most blessed of all women in Paradise, after Mary." In a variation of the text, Fatima is made to say, "I surpass all the women, except Mary."

This brings us to our second point: namely, why the Blessed Mother, in the 20th century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Muslim people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.

Evidence to support these views is found in the historical fact that the Muslims occupied Portugal for centuries. At the time when they were finally driven out, the last Muslim chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Muslims left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.

The final evidence of the relationship of Fatima to the Muslims is the enthusiastic reception which the Muslims in Africa, India, and elsewhere gave to the pilgrim statue of Our Lady of Fatima. Muslims attended the church services in honor of our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique, the Muslims who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.

Sunday, May 12, 2019

Our Lady of Fatima - May 13

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Saturday, May 11, 2019

How to Get the Most Out of the Eucharist

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Friday, May 10, 2019

Damien of Molokai - May 10


From Vultus Christi, who sees in Damien the patron for all whose lives don't turn out as they planned:

When Providence Writes One's Life

Blessed Damien is, I think, a very suitable patron for those who lives have not turned out as they planned. By the time a child has reached adolescence, he has already dreamed dreams and nourished hopes for his life. The vivid reveries of little boys and girls take shape in a kind of autobiography written in the imagination and lived ahead of time in a world of fantasy. In that world no desire is broken, no hope dashed, no dream unfulfilled, but rarely do the life stories we write for ourselves correspond to those written for us by Providence. Events and circumstances — illness, loss, changes in fortune, failure — shatter dreams, close some doors and open others. The chance encounter with one person or the discovery of a particular book can change the direction of a life, leading to unexpected twists and turns.
The Designs of the Heart of Jesus

God intervenes in a thousand little ways, and sometimes dramatically, to realize in every generation “the designs and thoughts of His Heart” (cf. Ps 32:11). “For my thoughts are not your thoughts, neither are my ways your ways, says the Lord. For as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts” (Is 55:8-9).

Yes to the Plan of God

The life story of each of us written in the Heart of God surpasses by far anything we could have imagined or written for ourselves. When one realizes that one’s life is not unfolding as one thought it would, two responses are possible. One can refuse the path opened by God, “kicking against the goads” (Ac 26:14), or one can say “Yes” to it.

Blessed Damien said “Yes” to God’s astonishing plan for him, a plan that led him from Belgium to Hawaii and, after ten years, to the dreaded leper colony of Molokai. The suffering Christ called Damien to a costly, sacrificial love, and to configuration with himself. He became “as one from whom men hide their faces” (Is 53:3), identified fully with the suffering Christ and with the lepers he served.

A Benedictine Without A Monastery

As a religious of the Congregation of the Sacred Hearts of Jesus and Mary, Father Damien’s life was based on the Rule of Saint Benedict. Without living in a monastery and without the benefits and protection of the cloister, Father Damien found himself living the Rule of Saint Benedict on Molokai in ways prepared for him by the Providence of God. “To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To give help in trouble. To console the sorrowful. To avoid worldly behaviour. To set nothing before the love of Christ” (RB 4:14-21). “The care of the sick,” says Saint Benedict in another place, “is to be given priority over everything else, so that they are indeed served as Christ would be served, since he himself said, ‘I was sick and you visited me’” (RB 36:1-2).

_by Michael Dubruiel

Thursday, May 9, 2019

I am the Bread of Life

The past week  we have heard the "Bread of Life" discourse from John's Gospel, chapter 6. Learn more about the Mass in The How to Book of the Mass by Michael Dubruiel. 
Michael Dubruiel
The How-To Book of the Mass is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend
"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Wednesday, May 8, 2019

May 8 Fulton Sheen Birthday

Today, May 8, is Fulton Sheen's  birthday.


Bishop Sheen’s “Now-moment” corresponds to the thinking of the great spiritual writer Jean Pierre de Caussade. In Abandonment to Divine Providence, Fr. Caussade gives the reader a sure way of knowing the will of God at any moment—by simply confronting the present moment with all its reality. It seems simple, but if we reflect for a second most of us will find that we spend most of our lives avoiding the present moment.
A few years ago an English translation of the Father Caussade’s work appeared in the United States changing the original title to read “The Sacrament of the Present Moment.” This captures the essence of Father Caussade’s work and Bishop Sheen’s meditation that in the present time we are presented with an opportunity that is truly unique. Each moment is sacramental.
Most of us are capable of presenting ourselves with some amount of reflection as we celebrate the sacraments. If we celebrated the sacrament of Baptism as an adult certainly we came expecting to be changed by God. Each time we enter a confessional surely we have examined our conscience beforehand and are penitent expecting to be forgiven by God. Undoubtedly every time we approach the altar to receive the Eucharist we expect to encounter God. But what about the other moments of our lives?
As we awake in the morning, is our first thought of God? As we greet our brothers and sisters throughout the day do we expect that God might be present? Every moment of our lives is an opportunity to encounter God who is always present.
Spend some time reflecting on the following:
1. Go over the events of the present day and ask yourself where God might have been in each of them. Is there a consistent pattern to your day?
2. Reflect on the life of your favorite saint, and meditate on how he or she dealt with the people they met in their daily journeys. How could you imitate this saint? What enabled the saint to act in the way he or she did toward others?
3. Imagine as you leave from this time of prayer that God wishes to continue to be present to you as you go forth. How will you react to his presence in others?
PrayerLord, help me to search for you in the garden of life in the same way that St. Mary Magdalene did when she found your tomb empty. May my search be rewarded as hers was by knowledge of your abiding presence. Amen.
"michael dubruiel" "fulton sheen"

Tuesday, May 7, 2019

Bishop Kallistos Ware

From Bishop Kallistos Ware:

Now there is a specific reason for this mysterious and indefinable character of human personhood. And this reason is given to us by St. Gregory of Nyssa, writing in the fourth century. "God," says he, "is a mystery beyond all understanding." We humans are formed in God’s image. The image should reproduce the characteristics of the archetype, of the original. So if God is beyond understanding, then the human person formed in God’s image is likewise beyond understanding. Precisely because God is a mystery, I too am a mystery.

Now in mentioning the image, we’ve come to the most important factor in our humanness. Who am I? As a human person, I am formed in the image of God. That is the most significant and basic fact about my personhood. We are God’s living icons. Each of us is a created expression of God’s infinite and uncreated self-expression. So this means it is impossible to understand the human person apart from God. Humans cut off from God are no longer authentically human. They are subhuman...

...Self-centeredness is in the end coldness, isolation. It is a desert. It’s no coincidence that in the Lord’s Prayer, the model of prayer that God has given us, and which teaches what we are to be, the word "us" comes five times, the word "our" three times, the word "we" once. But nowhere in the Lord’s Prayer do we find the words "me" or "mine" or "I".

In the beginning of the era of modern philosophy in the early seventeenth century, the philosopher Descartes put forward his famous dictum, "Cogito ergo sum"—"I think therefore I am." And following that model, a great deal of discussion of human personhood since then has centered round the notion of self-awareness, self-consciousness. But the difficulty of that model is that it doesn’t bring in the element of relationship. So instead of saying "Cogito ergo sum—I think therefore I am," ought we not as Christians who believe in the Trinity to say, "Amo ergo sum"—"I love therefore I am"? And still more, ought we not to say, "Amor ergo sum"—"I am loved therefore I am"?

Michael Dubruiel 2005 

Monday, May 6, 2019

The Problem with Cathoilc Bible Study

Stated well and right on the mark bySumma Contra Mundum:

When I taught scripture in high school, the students had a one-sentence summary of what they learned of the bible: "We learn that nothing that the bible says really happened really happened." That's the impression they got from four years of historical criticism.


I myself taught high school and heard exactly the same thing when I tried to present the "Fallen State" of humanity according to Genesis to Juniors who had Scripture as Freshman. I do find some hope that the current Pontiff writes about the deficiencies of the historical critical method and its effect on preaching and catechesis.

Michael Dubruiel - 2005

Sunday, May 5, 2019

Reflection by Michael Dubruiel


I've been thinking a lot about how the constant images of suffering and devastation challenge the common world view of most Americans...and unfortunately most Christians who have forgotten how the Gospel presents the Good News of Christ...aptly summarized in Archbishop Bruno Forte's statement "Life is either a pilgrimage or a foretaste of death."

I'm also struck by a letter that I received by a group of women in Hurricane stricken Florida last Fall after they had completed a group study of The Power of the Cross: Applying the Passion of Christ to Your Life. The leader of the group wrote to me, "We've missed out on this key element of the Gospel that helps us to understand where God is in the midst of horrific events."

Indeed.

The natural disaster that has stricken the Gulf Coast reminds us again that this life can bring many crosses which we either curse because we see nothing beyond or contemplate with Faith because of our belief in Christ.


Michael Dubruiel - 2005

Saturday, May 4, 2019

The Gift of Faith by Father Tadeusz Dajczer

I've ever read...

(Michael Dubruiel - 2007)


I have a M.A. in Christian Spirituality and have read a ton of books on the spiritual life, but I would have to say that The Gift of Faith by Father Tadeusz Dajczer is in a class all by itself.

I only came to know of this book a week ago, when I met the founders of In the Arms of Mary Foundation when I was attending the Catholic Marketing Network trade show in Birmingham, AL. Lisa Hendey has interviewed the organization for more about them.

Now, what I came to know about the organization is that they read The Gift of Faith by Father Tadeusz Dajczer and it changed their life. As a result they began translating his book and those by a disciple of Father Dajczer's S.C. Biela (See God Alone Suffices as an example).

What will you find in Father Dajczer's book a revolutionary way of looking at your spiritual life. If you feel stuck, or like you are just aimlessly moving about in your relationship with God, you need this book!

Interestingly it was a meeting with St. Padre Pio that changed Fr. Dajczer's life and outlook and one of the interesting anecdotes in the book is about a scientist who presented Padre Pio with his opus vitae, his life's work--two volumes that he wrote over his lifetime and wanted Padre Pio to bless. Padre Pio's reaction to this is worth the price of the book alone.

It was providential that this book fell into my hands at this time when Father Benedict Groeschel and I are working on a Q and A book on the spiritual life that will come out this Fall--and also while I'm working on a "pocket guide" to Confession. Fr. Dajczer points out there are two ways to celebrate the Sacrament of Penance--in an egocentric way or a theocentric way. The egocentric way of course focuses on oneself--we go to confession in order to feel better about ourselves, its all about us (of course the antithesis of the spiritual life, where we are to die to ourselves in order to live for Christ), the "theocentric" way is to be focused on Christ--what have our sins done to Christ? Are we sorry that we have betrayed him, broken our relationship with Him? Is that the goal to once again mend the broken relationship with Christ and His Body the Church?

I confess that I recognize that my own celebration of the sacrament has been more "egocentric" than God centered and of course that is a huge problem if one is seeking spiritual growth--to come closer to God.

Fr. Dajczer points out that the egocentric model in the Scriptures is Judas--who expresses sorrow for his betrayal of Christ, returns the thirty pieces of silver to the Priests, then "repents onto himself"--not to God or Christ--this is suicidal--we can not save ourselves! Peter who also betrays Christ, denying him three times--comes to Christ and expresses his love for Christ, "Lord, you know that I love you."

Check this book out for a real life changing book!

Friday, May 3, 2019

Into Great Silence

From 2007 by Michael Dubruiel

We began watching this last night (movie totals close to 3 hours)and it would be hard to describe it accurately, but I'll try. I think what this movie does, not with words (because there are hardly any) is to immerse you into the silence of the Carthusians. I think you will get more out of this beautiful movie if you first read the excellent book written about the English Carthusians at Parkminster,An Infinity of Little Hours: Five Young Men and Their Trial of Faith in the Western World's Most Austere Monastic Order. This book will make the movie very intelligible to those who do not understand even the basics about monasticism....on the other hand you might watch the movie and then read the book to answer the questions that will inevitably arise from the experience.
And watching this film is an experience. Joseph who watched the early part of the film with me (which takes place during the winter) said, "there isn't much color" and I replied, "not much talking either." He was intrigued as the monks prayed, "kept vigil--watch" in the middle of the night...waiting for the Lord who will return "like a thief in the night"when we least expect so "keep watch" and wondered "do they ever sleep?" This is truly a film unlike any I've ever seen. I joked with Amy that she was about to see the monk's interviews--the camera focuses on them for a few minutes individually, they say nothing and in saying nothing they speak volumes.
Looking for a short retreat?

Thursday, May 2, 2019

May is Mary's Month - Pray the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Wednesday, May 1, 2019

May 1 - St. Joseph the Worker

O sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free.

"Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame,decided to divorce her quietly." I suspect that most people gloss right over this passage at the beginning of Matthew's Gospel and today's reading. We know that Joseph is not going to divorce Mary, in the same way that we know that Abraham ultimately isn't going to sacrifice Isaac--so we gloss over the fact that Joseph, a righteous man who is unwilling to expose Mary to the possibility of being executed for adultery (since that would be the only plausible explanation for her pregnancy) decides to divorce her.
We could surmise from this that the Holy Family almost was a single parent family. We could also conclude that God fearing, righteous people sometimes divorce. But of course none of that comes to pass because Joseph is a spiritual man who pays attention to his dreams. And this is another important fact in the Gospel story--Joseph's revelation comes to him in a dream--not a full fledged vision but a dream. A vision of an angel in a dream probably would be quickly dismissed by most of us.
"Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, 'Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.'"
So we are told that even Joseph had this intention when he had rationally looked at all the evidence, now God enters the picture albeit in a dream and says, "whoa Joseph! It is through the Holy Spirit."

There are a lot of events in life that are confusing, troubling to good people. If we are truly open to God as St. Joseph was we might discern God's hand in many events that seem at first to speak of God's absence. As we await His coming let us open ourselves to the possibility that He might be in our midst, even at this moment.


More from Michael Dubruiel:


Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.