Sunday, May 31, 2015

The Angel at the Tomb

St. Peter Chrysologus (the “golden-worded”) was known for
his clear and simple style of preaching. About the angel’s appearance
at the tomb, he preached, “Pray that the angel would
descend now and roll away all the hardness of our hearts and
open up our closed senses and declare to our minds that Christ
has risen, for just as the heart in which Christ lives and reigns is
heaven, so also in the heart in which Christ remains dead and
buried is a grave.”

For those who do not believe, life unfolds as a series of accidents.
When a follower of Christ sees his life in exactly the same
way, Jesus calls that person foolish, slow to believe. Someone like
that needs to redirect his attention to the cross.
"michael dubruiel"

Friday, May 29, 2015

God's Plan for Us

Sometimes after the stations I would join my classmates at a function
of the public school we attended. They would ask me where
I had been. “Church,” I would tell them. They would look at me
in unbelief. In my young and very fertile imagination, I thought
of them as the angry crowd surrounding Jesus during his Passion.
Why should my being at church cause them such discomfort?
But it did.

I realize now that the simple devotion that I participated in
throughout my youth taught me a lesson that my friends did not
receive: Failure and suffering are a part of every life. Seen through
the Passion of Christ, they can be a part of God’s plan for us.

From The Power of the Cross , available as a free download by clicking the cover below:



"michael dubruiel"

Thursday, May 28, 2015

The Power of the Cross of Jesus

From The Power of the Cross , available as a free download by clicking the cover below:



The early Christians saw the cross everywhere in the Scriptures.
They sought to configure their lives to the crucified Christ.
They did it in the way they prayed, whether praying with arms
extended, or “breaking the bread” of the Lord’s Body, or drinking
from the chalice that he had accepted from the Father.

The cross is the sign of our salvation. May we rediscover the
power of that sign and embrace it as the weapon he has
bequeathed to us. May we hold that sign of our salvation out
against all the evil powers that threaten us with an undying faith,
and in his name experience the power of his saving death!

"michael dubruiel"

Wednesday, May 27, 2015

How to Pray at the Catholic Mass

The late great Orthodox liturgist Alexander Schmemann felt that the meaning of “thanksgiving” the literal translation of the Greek word Eucharist had been lost on modern people. We tend to limit giving thanks for the what we perceives as the good things that we receive. But Schmemann argues that for the early church “giving thanks” was something the Christian did because the Kingdom of God had been restored in Jesus Christ. Our very inclusion in Christ is reason enough to give thanks, that God has spoken to us in the Word is another reason to give thanks, that Christ has saved us and shares His Body an Blood with us is another reason to give thanks, and finally that Christ has given us a mission is also a reason to give him thanks! You will recognize that at each of those points in the celebration of the Eucharist we express our thanks either as a congregation when we say, "Thanks be to God" or through the presider when he says to God, "We give you thanks…"!


            Because of what Christ has done we now have a vantage point in life that those who live in the world do not. The liturgy is a mystery of light, we are on the mountain and know that Christ rises from the dead—that he is victorious over our enemies. Therefore we can as St. Paul tells the Thessalonians, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you,” (1 Thessalonians 5:18).

From How to Get the Most out of the Eucharist by Michael Dubruiel.

"michael Dubruiel"


How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.

Tuesday, May 26, 2015

Free book of Catholic Meditations

I once read a personal essay written about attending Mass
where the writer advised the reader to get to church early to find
a pew where you will likely have no one sitting anywhere near
you to distract you. I confess there have been times that I have
felt this way too, but I can see how sinful such a view is—how
“separation” even in the name of God is not of God.

Jesus came to reunify all those separations brought about by
original sin—whether they be nationality, gender, or language. “For
by one Spirit we were all baptized into one body—Jews or Greeks,
slaves or free—and all were made to drink of one Spirit” (1
Corinthians 12:13). Our sinful self rebels against this notion; we
want to judge others rather than forgive in Christ. This is our cross!
If we hold it in front of us, we will have a constant reminder of the
One who died for the sins of the world—to save “them” and “us.”

From The Power of the Cross , available as a free download by clicking the cover below:



"michael dubruiel"

Sunday, May 24, 2015

Pentecost - a Glorious Mystery of the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Saturday, May 23, 2015

The real prayer of St. Francis


St. Francis of Assisi taught his followers to reverence Christ and
his cross wherever they might find themselves. The prayer attributed
to St. Francis that begins, “Lord, make me a channel of your
peace,” was in fact not composed by St. Francis; it was misapplied
to him in a prayer book. The true prayer of St. Francis was one
he taught his friars to pray whenever they would pass a Church
or the sign of the cross made by two branches in a tree. They were
to prostrate themselves toward the church or the cross and pray,
“We adore you Christ and we praise you present here and in all
the Churches throughout the world, because by your holy cross
you have redeemed the world.”
The cross reminds us of the true Christ, the one in the
Gospels who was constantly misjudged by the religious figures
of his day. If we are not careful, he will be misjudged by us as well.
We need to worship him alone.

From The Power of the Cross , available as a free download by clicking the cover below:



"michael dubruiel"

Friday, May 22, 2015

Where to find God's Mercy

Every Mass begins with a chance for us to remind ourselves of our own plunging into the waters of Baptism and throughout the Mass we recall all that separates us from God, namely our sins and our idols. When the priest or deacon asks us to call to mind our sins, we should do that.  We should pay attention to what pops into our heads at that moment. God may reveal to you an area of sinfulness (something that is separating you from perfect communion with Him) at that moment.  Don't be surprised at what comes up but place it before God at this moment of the Mass so that He can transform it.  Recall that God is your savior, not yourself. Allow God to save you from your sins in His mercy. Believe that God's mercy is greater than your sins.


From How to Get the Most out of the Eucharist by Michael Dubruiel.

"michael Dubruiel"


How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.

Thursday, May 21, 2015

Gift for Catholic Graduates

The How To Book of the Mass is also a great resource for inquirers and RCIA sessions.

You can find more information at this page. 

"amy welborn"

In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass.
Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend


“Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table ‘he took bread, blessed and broke it, and gave it to them.”
1347, Catechism of the Catholic Church

Wednesday, May 20, 2015

A Year of Mercy

The encounter with Jesus that takes place in every celebration of the Eucharist calls us to conversion. The more we recognize Jesus in the opening of the Scriptures and the Breaking of the Bread the more this becomes apparent. When Jesus first encountered Peter fishing in the Sea of Galilee the Lord gave Peter some fishing advice. Peter humored the Nazarene and found that the catch of fish was beyond anything that he had ever experienced before. This made him realize that Jesus was unlike anyone that he had ever encountered. So what did Peter do? He made a two-fold confession: "Depart from me for I am a sinful man, O Lord," (Luke 5:8). In recognizing the divinity of Jesus, he also was made aware of his own sinfulness.  What did Jesus do? He told him, "Do not be afraid; henceforth you will be catching men," (Luke 5:10). Then Peter followed the Lord.


The journey that Peter set out on that day is similar to the journey that each of us takes after our Baptism and like Peter we may sin again whenever we fail to remember who God is and who we are. Peter was sure that he would be willing to die for Christ even when Jesus told him that he would end up denying him not once but three times. The Lord was right, Peter was wrong. We too fall, time and again after numerous resolutions that we will never sin again. In a matter of seconds we are passing judgment on someone or even worst--once again falling into sin.


The two-fold confession that we make at every Eucharist can change our lives if we speak these words with heartfelt conviction. When we confess our belief in God, we are saying that it is God whom we trust, not our sins and failings, not what others think about us but God alone. 


From How to Get the Most out of the Eucharist by Michael Dubruiel.

"michael Dubruiel"


How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Tuesday, May 19, 2015

Meditation on Christian Service

When we think of doing great things for Christ, we need to be
careful that it is not Satan’s suggestion. Jesus has given us an
example of service to follow. It may seem a little too commonplace
for most of us, who, like St. Peter, prefer to proclaim the
greater things we can do—such as laying down our lives for him.
And like the apostle, we are apt to fail miserably, even deny that
we know the Lord. Perhaps we should start—and even finish—
with less lofty goals, for God’s ways are not our ways.

The cross of Christ reveals the love God has for us; to follow
Jesus is to imitate his example, to do as he has done for us to others.
Sometimes that means offering a glass of water to a little one.
Sometimes it means picking up a broom and sweeping a dirty
hallway. Sometimes it means taking note of someone that others
are passing by. These are small things in the eyes of the world,
but the actions of great saints in God’s kingdom.

Having the mind of Christ and accepting his cross means
turning away from the tree of temptation, where Satan is enticing
us to eat so that we might be like God, and turning toward
the tree of the cross, where we find what being like God is really
like. Jesus told his disciples that the pagans liked to lord it over
each other but it wasn’t to be that way with them. Two thousand
years later, have we learned that lesson? Whose feet are we washing,
beside our own?

From The Power of the Cross , available as a free download by clicking the cover below:



"michael dubruiel" 

Monday, May 18, 2015

Novena to the Holy Spirit continues




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Friday, May 15, 2015

Novena to the Holy Spirit begins May 15

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 




"michael Dubruiel"

Thursday, May 14, 2015

Pentecost Novena begins May 15




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Wednesday, May 13, 2015

Our Lady of Fatima - May 13 - Pray the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Tuesday, May 12, 2015

Free Catholic book


The Greeks had two words for time, chronos for chronological
time (clock and calendar time) and kairos for the “right” or
“opportune” time. Jesus often made the distinction to his disciples,
who thought more in terms of chronological time than of
God’s time. When Peter first declared his intent to the Lord, it
was not yet time; the kairos moment—God’s time—did not
come until Peter had witnessed to the truth of the gospel in
Rome.

When the Jews celebrate Passover, the celebration begins
with a question: “Why is this night different?” In this way they
enter into God’s time—when God intervened, did something to
change the very course of history. On the night before he died,
Jesus took bread and wine and declared it his body and blood.
“Do this in memory of me.” Once again it was kairos time, God’s
time, just as it is every time we interrupt the daily grind of
chronological time to enter God’s time in the Mass.

Everything happens when God wants it to happen. Following
Christ is a matter of surrendering to God’s time, of leaving
behind our own plans in order to be led by Christ. Our goals and
plans are always secondary to what God intends for us.
"michael dubruiel"

Monday, May 11, 2015

The Year of Mercy

Christians are to be forgiving and merciful; we are to live out the
unity Christ died to restore. In the early church, outsiders marveled
at the followers of Christ because of their love for one another.
Sadly, the unity that was the hallmark of the early Church
has been damaged, in some cases seemingly beyond repair. We
who are called to be “merciful” stand idly by while our brothers
and sisters in other parts of the world are offered up as scapegoats.
We who are to share the Good News huddle among our own,
contented to preach to the choir. The problem is this: Jesus died
for all, so that all might be saved. We who follow Our Lord must
live to accomplish his will.

As St. Peter points out, Jesus himself is our example. The
treatment that Jesus received on the cross was worse than most
of us can even imagine but his message of forgiveness did not
change. When Jesus rose from the dead, he did not declare a holy
war against those who had put him to death. Instead he proclaimed,
“Peace,” and sent his followers to the ends of the earth
to preach the gospel, teaching all to believe and trust in him.



"michael dubruiel"

Saturday, May 9, 2015

Free Catholic Book

What will it take for us to trust in Jesus’ message? The cross of
Christ can fill people with dread. And yet, it is at the heart of the
good news that Jesus preached. It is diametrically opposed to the
way the fallen human race thinks; enamored with forbidden
fruit, from which it hopes to become “like God.” The world
shuns the tree that bears the only true Source of life and wisdom.



-The Power of the Cross 



"michael dubruiel"

Friday, May 8, 2015

Gift for Catholic Graduates

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

"michael Dubruiel"


How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Thursday, May 7, 2015

Pentecost Novena - Get Ready!




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Wednesday, May 6, 2015

Christian Reflection

St. Peter Chrysologus (the “golden-worded”) was known for
his clear and simple style of preaching. About the angel’s appearance
at the tomb, he preached, “Pray that the angel would
descend now and roll away all the hardness of our hearts and
open up our closed senses and declare to our minds that Christ
has risen, for just as the heart in which Christ lives and reigns is
heaven, so also in the heart in which Christ remains dead and
buried is a grave.”

For those who do not believe, life unfolds as a series of accidents.
When a follower of Christ sees his life in exactly the same
way, Jesus calls that person foolish, slow to believe. Someone like
that needs to redirect his attention to the cross.
"michael dubruiel"

Monday, May 4, 2015

Catholic Mother's Day Gift

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Sunday, May 3, 2015

Catholic Graduation Gift

The How To Book of the Mass is a great resource for inquirers and RCIA sessions.

You can find more information at this page. 

"amy welborn"

In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass.
Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend


“Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table ‘he took bread, blessed and broke it, and gave it to them.”
1347, Catechism of the Catholic Church

Saturday, May 2, 2015

Pray the Rosary in May

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.