Against Communion in the Hand
ARCHBISHOP JAN PAWEL LENGA M.I.C. OF KARAGANDA, KAZAKHSTAN. "Among the liturgical innovations produced in the Western world, two in particular tend to cloud the visible aspect of the Eucharist, especially as regards its centrality and sacredness: the removal of the tabernacle from the center and the distribution of communion in the hand. ... Communion in the hand is spreading and even prevailing as being easier, as a kind of fashion. ... Therefore, I humbly propose the following practical propositions: that the Holy See issue a universal regulation establishing the official way of receiving communion as being in the mouth and kneeling; with communion in the hand to be reserved for the clergy alone. May bishops in places where communion in the hand has been introduced work with pastoral prudence to bring the faithful slowly back to the official rite of communion, valid for all local Churches."
No Mass on Lenten Fridays
BISHOP LORENZO VOLTOLINI ESTI, AUXILIARY OF PORTOVIEJO, ECUADOR. "Refraining from the celebration of Mass on Friday in Lent would help the faithful to feel greater hunger for the Eucharistic food, and it would give priests the chance to put themselves at the disposal of the faithful for the Sacrament of Penance, thus establishing a relationship of equal dignity and necessity between the two Sacraments. ... I propose it be suggested to dioceses or National Conferences, or at least allowed to those that request it, that they establish a day of Eucharistic fasting, preferably during Lent and perhaps on Fridays. This should not be experienced as a day of Eucharistic absence but as a period of preparation for and expectation of the Eucharist. It should not be considered as an interruption of the practice of celebrating the Eucharist each day, but as a way to give worth to the Paschal Mystery of Jesus Christ, equally celebrated in Penance and in the Eucharist in the totality and complementarity of the two Sacraments."
Communion to the Divorced and Remarried
ARCHBISHOP JOHN ATCHERLEY DEW OF WELLINGTON, NEW ZEALAND. "Our Church would be enriched if we were able to invite dedicated Catholics, currently excluded from the Eucharist, to return to the Lord's table. There are those whose first marriages ended in sadness; they have never abandoned the Church, but are currently excluded from the Eucharist. There are Catholics married to people baptized in other Christian faiths. We acknowledge them to be baptized in Christ in the sacrament of marriage, but not in the reception of the Eucharist. This Synod must be pastoral in approach; we must look for ways to include those who are hungering for the Bread of Life. The scandal of those hungering for Eucharistic food needs to be addressed, just as the scandal of physical hunger needs to be addressed."